The American Militia
One Christian Prospective, Continued - Part IV
DO CHRISTIANS HAVE A RIGHT
by Brother Gregory Williams - January 2, 2010
TO SELF DEFENSE? PART 4
While the State of Montana has recently made an attempt to protect individual rights by enacting state provisions, few understand that individual rights require individual
responsibility. Gun rights advocates wait to see what the Federal reaction will be. The difficulty
the Federal government faces will remain, as always, how will they maintain the delusion that US
citizens still enjoy natural God given rights as free people, while continuing to regulate such rights
as the privilege they have become?
“Brian Schweitzer [governor of Montana] has signed into law a bill that aims to exempt
Montana-made guns from federal regulation.”
To call on one government to protect your rights from another is simply to shift the authority and
power over that right from one agent to another. Truly free societies are based on voluntary
networks of liberty minded people who care about their neighbor's rights as much as they care
about their own. Freedom only belongs to a peculiar people that are willing to equally protect their
rights and their neighbors while allowing their neighbor the right of choosing to do the same.
Let us face the truth, the whole truth and nothing but the truth. The truth is that most people covet their neighbor's goods through the power of the governments they elect. Most
people do not care about your rights as much as they care about their own welfare and
comfort. They have long abandoned the precepts of Abraham, Moses, or Jesus Christ, to
say nothing of the early American Republic.
Only virtuous people with diligent enthusiasm may consistently secure liberty. Institution of power
created by man's own hand will claim to protect individual rights but like the gods of old they will
soon turn those original rights into regulated privileges. If institutions of power protect and secure
your rights then those rights will become privileges.
“Protection draws to it subjection; subjection protection”
The Natural God given Right to defend yourself and your community requires that the individual
and their community recognize their God given Responsibility to equally protect themselves and
their community from “any” threat that might jeopardize the life, liberty or the well-being of all.
Americans struggled for centuries to earn the status of freemen or freeholders securing the right
to declare unwarranted usurpations in 1776. Few Americans today realize that when you elect
men who call themselves benefactors, but exercise authority one over the other, providing security
at your neighbors' expense, you are rejecting Christ, God and your natural rights.
The government that is empowered by you to take from your neighbor for your personal welfare and benefit, using your own standard, has the right to take from you for their
benefit. As you judge, so shall you be judged. The contract makes the law. If you want to be free
you must first free your neighbor from the tyranny in your own heart.
The truth is Americans are snared in a trap of their own making. No past laurels of dead heroes
or patriotic flag waving, nor rationalized hope or imaginary rendition of the truth will alter that fact.
Citizens of the United States are no longer free. They have sold themselves slaves to their own
sloth and wantonness.
Although you may began to finally realize now that “self defense” is not about guns or self, the recent decision in the Nordyke v. King case is a good place to seek to understand your loss of liberty, if you have the stomach for it.
The Second Amendment Foundation founder Alan Gottlieb claimed “The Heller ruling in 2008 was
the first critical step toward full restoration of the individual citizen’s right to keep and bear arms
to its rightful position as a cornerstone of the Bill of Rights. This victory in the Ninth Circuit not only
reinforces the Heller ruling, it expands upon it.”
Neither the Heller ruling nor the Nordyke opinion do anything to restore individual rights once
enjoyed by early American freemen. The Nordyke opinion clearly states that, “The Bill of Rights
directly applies only to the federal government.”
It is important to understand that the phrase “We the People” in the Constitution of the United
States originally referenced those men whose names appear at the bottom of the page. The
States did eventually acquiesce to the provisions of that constitution, but it was never put to the
vote of the American people nor were the people, who were opposed to the constitution, a party
to it. The people as citizens of the States were far closer to a pure republics than the United
States ever was.
The Constitution only granted privileges to a body politic called the United States by the states' permission. The United States had no way of expanding its power beyond that of
the States original power unless the people failed to “retain” rights and consented by word
or deed to grant more power to that Federal government.
Americans have failed to retain those rights by failing to recognize the consequences of applications for and acceptance of benefits, along with pervasive participation in social
schemes dependent upon mutual surety and debt as seen in Pharaoh's Egypt, Nimrod's
Babylon, Caesar's Rome, or Herod's Judea.
The relationship between the Federal Government and its Citizens is completely upside down from
the original intent. But that was their choice. When the leaders are lawmakers liberty is titular.
The “government” makes laws, compels contributions, regulates, and licenses almost every aspect
and choice of their lives. As regulated “persons” they have few to blame for this subjection more
than themselves, although blaming others for their dilemma has become a national pastime.
In Nordyke v. King the Circuit Judge O’Scannlain's opinion verifies that the Constitution only
bars Congress and the National government from infringing on the right to bear arms. But they
also recognize that the second Amendment is incorporated against the States by the power of the
The far ranging consequences of a former citizen of a State republic becoming incorporated to the
Federal government places the federal citizen in subjection to a justified reasonable regulation.
Rights, once granted by God, are now incorporated privilege granted to Federal citizens who
become merely “residents” of their respective states.
Circuit Judge Gould's concurring opinion, goes on to clarify that the important governmental
interests in this corporate federal citizen allows the government to regulate activities concerning
rifles and handguns:
If early free Americans were bound by a corporate Federal Citizenship, subject to the
administration of government, described in the 14 Amendment and other subsequent acts 
they would have no right to halt the actions or claim unwarranted usurpation if officer came to
confiscate their guns on April 19, 1775 at either Concord or Lexington.
If every aspect of our care as individuals or communities falls within the province of the State or Federal governments then no activity is immune from regulation. In the original
American Republics, citizenship of the individual freeman depended upon his private ownership
of land as an estate, but “in the United States ‘it is a political obligation’ depending not on
ownership of land, but on the enjoyment of the protection of government; and it ‘binds the citizen
to the observance of all laws’ of his sovereign.” If they are sovereign, then you are not. Stop pretending to be what you have failed to be by acquiescence or sloth.
Modern Americans are accustomed to forcing their neighbor to guarantee their personal and
community social welfare at the point of a government owned gun. This ungodly approach to
secure their society has brought the people back into subjection again and again.
While there is hope, you cannot undo a century of sloth and avarice, covetousness and greed with the waive of the States pen or your own. Early Americans took responsibility for
themselves and their community, for every aspect of their social welfare, through voluntary network of charity and sacrifice. Unless individuals come together with a true love of liberty and the rights of others there will be no freedom in this land or any other.
If you will not take back the responsibility to govern yourselves, to care and protect one another, to live by faith with hope through charity under the perfect law of liberty which is love, and the duty of every Christian and God loving man, then you are probably to irresponsible to own a gun without being regulated by one government or another.
1. HELENA, Mont. (AP) - Gov. Associated Press - April 15, 2009 5:24 PM ET
2. Read the book The Covenants of the gods.
3. Protectio trahit subjectionem, subjectio protectionem. Coke, Littl. 65.
4. “Let their table become a snare before them: and that which should have been for their welfare,
let it become a trap.” Psalms 69:22 “And David saith, Let their table be made a snare, and a trap,
and a stumblingblock, and a recompence unto them:” Romans 11:9 Ex20:17, 23:32, 34:12...;
Pr1:10, 6..., 11:15..., 17:18..., 23:1...; Ro13:9, Mr7:22, Mt5:34, Ja5:12, Hebrews 7:22
5. Ruling at;
6. Barron v. Mayor of Balt., 32 U.S. (7 Pet.) 243, 247-51(1833).
7. Covenants Part III, 3. Is the Constitution constitutional?
8. Covenants Part I The Party of the first part.
9. Chapter 7. Republic vs Democracy, Chapter 8. Democracy vs Demagogue, of the book The
Covenants of the gods
10. Republic vs Democracy.
11. II “Although the Supreme Court has incorporated many clauses of the Bill of Rights into the
Due Process Clause of the Fourteenth Amendment, the Supreme Court has never explicitly
overruled Barron.” Nordyke III, 319 F.3d at 1193 n.3 (Gould, J., specially concurring).Therefore,
the Second Amendment does not directly apply to the states. See United States v. Cruikshank,
92 U.S. 542, 553 (1875) (citing Barron as a basis for the conclusion that “[t]he second amendment
. . . means no more than that [the right to keep and bear arms] shall not be infringed by
Congress”); see also Presser v. Illinois, 116 U.S. 252, 265 (1886) (concluding that the Second
Amendment “is a limitation only upon the power of Congress and the National government, and
not upon that of the State”).
12. “V. For the foregoing reasons, we AFFIRM the district court’s grant of summary judgment to
the County on the Nordykes’ First Amendment and equal protection claims and, although we
conclude that the Second Amendment is indeed incorporated against the states, we AFFIRM the
district court’s refusal to grant the Nordykes leave to amend their complaint to add a Second
Amendment claim in this case.”
13, “Also, important governmental interests will justify reasonable regulation of rifles and
handguns, and the problem for our courts will be to define, in the context of particular regulation
by the states and municipalities, what is reasonable and permissible and what is unreasonable
and offensive to the Second Amendment.”
14, Chapter 3. of the book The Covenants of the gods, Citizenship vs. Citizenship.
15, Law vs Legal
16, Wallace v. Harmstad, 44 Pa. 492; etc. Black’s 3rd Ed. p. 95.
17, The Living Network
© 2010 Brother Gregory Williams - All Rights Reserved
Brother Gregory was born in America in 1948. His father was a practicing attorney and his mother
the daughter of Norwegian immigrants. He Married in 1973, and is the Father of 6 children with
a growing number of grandchildren. He grew up in southeast Texas, attending private schools,
entering the seminary at 13, where he studied Latin, Greek, and theology. In the course of these
studies he began to become aware of secrets hidden for centuries within ancient libraries that
began to reveal a more fundamental purpose in the gospel of Christ. His quest to understand the
“whole truth” has led him down a labyrinth of law and language, history and prophecy, fable and
fallacy, in a unique portrait of bondage and betrayal, liberty and freedom, and the solution and
He is the author of several books, include The Covenants of the gods, Thy Kingdom Comes, and
The Free Church Report, dozens of pamphlets, audio, and video recordings. He has appeared on
radio and television “preaching the gospel of the kingdom of God” which is at hand, within your
reach. His common theme is how are men brought into bondage and how are they made free
souls under God. His hope and prayer is to bring man's relationship with the God of creation and
his relationship with the gods of the “world” into a new perspective and light. Knowing the truth
shall set you free, if we will do the will of our Father in heaven.
He now lives near Summer Lake, Oregon where he continues to care for his family, tending sheep
of the Church and overseeing the edification of the Church established by Christ in the hearts and
minds of congregations of the people, for the people, by the people who will seek the Kingdom of
God and His righteousness.
Notice that Brother Gregory leads off with, “...few understand that individual rights require
individual responsibility.” This sounds a lot like, “Personal Protection... Personal Responsibility”.
We have heard that before on the web pages at www.mcsm.org. He then wraps up with the
discussion of personal freedoms which can NOT be granted or restored by government, they must
be reclaimed by responsible individuals. In a word he is saying, we did not get into this situation
overnight and we will not get out of it quickly either. It will take time to un-screw ourselves from
the Imperial Entanglements.
The American Militia offers these insights into the teaching of religion and the basis of
individual freedom and duty in the spirit of the Christmas season. It is a hard lesson to learn that
if you are unhappy with what you have brought upon yourself, then YOU must do something about
it. As you read the above you no doubt thought of some of the historical sayings like the quote
from president Gerald R. Ford, "A government big enough to give you everything you want is a
government big enough to take from you everything you have”. Perhaps the humorous but
frightening introduction of, “I’m from the government and I am here to help you” comes to mind.
There are a bunch of them and they all point to a native wisdom to beware of those who impose
the cynical version of the Golden Rule, “He who has the gold, makes the rules”. Recently we have
watched as our elected representatives have voted to extract wealth from some, by way of taxes
and fees and outright fines, to provide benefit to others. Bank bail-outs, support or take-over of
private industry, confiscation of the investments of industry share holders, financial or service aid
provided directly to those who decline to support themselves and politicians selling their votes to
do all this so that their constituents profit (or are harmed less) by the actions of the central
government. All these, in just a matter of months have befallen us. They have befallen us
because WE Elected the government we wanted, not that which would be best for liberty.
It is up to you and your American Militia cohort to personally fight for liberty. If your elected
officials are slowly and surely degrading personal freedom, then un-elect them. If you think you
could do better, run for office. But you must not just complain about your position and propose
more of the same tyranny, or even a “compromise” to stop an unwanted law in favor of a Less
Oppressive law. Another saying comes to mind, “The lesser of two evils, is still evil”.
You must work to remove oppressive laws. If your acts are just some mild social nonviolent
non-compliance, which draws more attention to the situation, so be it. If you lead the
charge to throw out a law, perhaps to run for office, so much the better. You must not fall into the
trap of politics to exchange favors and hand out funding, thus to corrupt your integrity. As has
been said before, it is not extremism to fight for liberty, and “you can not compromise principal”.
The American Militia is comfortable in the righteous nature of its duty. Tomorrow we will
talk about the tools and tactics which may be of use in the defense of home and liberty. I promise
it will start to be more fun, out at the range.
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